Here is what I said at the Oxford Union Debate on the 'Modi Debate' on 16 May

“Something tremendous is happening in India, and Das, with his keen eye and often elegant prose, has his finger firmly on the pulse of the transformation.”

The New York Times

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You never know what is going to turn up at La Mama, but at the very least it will be interesting, and at the most it...


On Sunday night the anchor of a TV show sneeringly and repeatedly referred to Prime Minister Narendra Modi's $5 trillion GDP target. The show was on the poor state of our cities and the well-meaning anchor didn't mean to demonise economic growth even though it came out sounding that way. When this was pointed out to her, she replied in her defence that India should gr...


HIS LATEST BOOK :

KAMA: THE RIDDLE OF DESIRE

KAMA: THE RIDDLE OF DESIRE

India is the only civilization to elevate kama—desire and pleasure—to a goal of life. Kama is both a cosmic and human energy, animating life and holding it in place.

Gurcharan Das weaves a compelling narrative filled with philosophical, historical and literary ideas in the third volume of his trilogy on life's goals—India Unbound was the first, on artha, 'material well-being'; The Difficulty of Being Good was the second on dharma, 'moral well-being'. Here, in his magnificent prose, he examines how to cherish desire in order to live a rich, flourishing life, arguing that if dharma is a duty to another, kama is a duty to oneself.

This fascinating account of love and desire sheds new light on love, marriage, family, adultery, and jealousy as it wrestles with questions such as these: How to nurture desire without harming others or oneself? Are the erotic and the ascetic two aspects of our same human nature? What is the relationship between romantic love and bhakti, the love of god? Desire is a lack of something and once fulfilled, it declines inevitably: how do we prepare for the day when it disappears and turns bitter?

Gurcharan Das shows that kama is a product of culture and its history is the struggle between kama pessimists and optimists. The yogis and renouncers regarded kama as an enemy of their spiritual project. Opposed to them were kama optimists, who flowered in the courtly culture in the first millennium CE, especially in the classical Gupta Age, culminating in Sanskrit love poetry and the Kamasutra. In the clash between the two emerged kama realists, who offered a compromise in the dharma texts by confining sex to marriage. Ultimately, this ground-breaking narrative leaves us with puzzles and enigmas that reveal the riddle of kama.

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Gurcharan Das on his trilogy on life and why he wrote KAMA : The Riddle Of Desire

Gurcharan Das - Writer of Year Award 2018

Gurcharan Das’ Acceptance Speech at the GQ Writer of the Year Award 2018